Ethical Realism

December 23, 2013

The View That Objective Morality Requires God

Filed under: ethics,metaethics,metaphysics,philosophy — JW Gray @ 8:48 am
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Theists often say that atheism is incompatible with objective morality. This point is not that atheists are bad people or can’t understand morality. The point is that they think there has to be a basis (found in reality) for morality to be objective, and they think only God can be that basis. Many atheists don’t think there’s objective morality, and they might agree that atheism is incompatible with objective morality. However, I will argue that atheism and objective morality are compatible.

I will provide some important terminology, introduce Plato’s “Euthyphro,” explain the possible connection between theism and objective morality, describe other types of objective morality, argue that atheism and objective morality are compatible, and briefly illustrate a view of objective morality. (more…)

December 20, 2013

Atheism as Nonbelief

Filed under: philosophy — JW Gray @ 6:20 am
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A lot of people are saying ‘atheism’ is what we call it when people don’t believe in gods.1 The more traditional meaning of ‘atheism’ is the belief that no gods (or certain types of gods) exist. This newer (nontraditional) type of atheism is sometimes called ‘soft atheism’ as opposed to ‘hard atheism.’ I will describe atheism, consider reasons that the newer definition of ‘atheism’ can lead to confusion, and I will consider reasons why people might prefer this newer definition. (more…)

May 15, 2012

Do Default Positions Exist?

The term “default position” refers to a belief (or lack of belief) that is preferable prior to debate or before any evidence is considered. Many people claim that some belief (or lack thereof) are default positions, so everyone who disagrees with those positions has the burden of proof. What exactly is a default position, and do default positions exist? (more…)

September 19, 2011

Being Risk-Averse, Hedging Our Bets, and Secularism in Philosophy

Filed under: epistemology,philosophy — JW Gray @ 10:26 pm
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We should generally prefer beliefs and theories that are well justified and don’t require ambitious metaphysical or religious assumptions. “Metaphysical” beliefs are beliefs about reality, and “ambitious” beliefs are difficult to justify in a satisfying way that would lead to anything resembling certainty. We attain absolute certainty when we have a belief that couldn’t possibly be wrong. (more…)

June 7, 2011

Philosophical Thought & An Illustration of An Objection

We can learn how to think more like a philosopher by engaging in philosophical debate, reading philosophy, thinking about the nature of philosophical argumentation, and examining the thought process of philosophers. A philosophy professor can be very helpful as a guide to help people engage in philosophical argumentation by helping them verbalize their arguments and avoid fallacious reasoning. Since I am writing about philosophical argumentation, I am not able to help guide your philosophical thoughts as you engage in philosophical debate. However, I can help you peer into the thoughts of someone who engages in philosophical thought. In particular, I will discuss the thinking involved with constructing a philosophical objection. (more…)

March 24, 2011

Why Theistic Religion Might Go Extinct

Filed under: philosophy — JW Gray @ 12:50 am
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Successful religions have historically been appealing to both the educated and the uneducated. They have appealed to the greatest minds and “experts” (the most distinguished philosophers and scientists) and people who aren’t especially interested in fully understanding life’s greatest mysteries. First, I will argue that the success of religions partially depends on appealing to both of these groups because (a) the religion needs educated people to join and persuade others that the religion is probably true (b) sometimes only the greatest minds can convince educated people that the religion is probably true. Second, I will argue that religions have lost the support from the experts that they need. This doesn’t mean that all religion will die off forever, but it does mean that truly successful religions of the future will probably have to regain support from the experts. These will probably be either revised versions of current religions or entirely new religions. (more…)

January 18, 2011

Questions For Atheistic Moral Realists Answered

Filed under: ethics,philosophy — JW Gray @ 4:21 am
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The Thinking Christian, Tom Gilson, thinks moral realism requires God, and says that the following questions are somehow a problem for atheistic moral realists (mainly concerning a potential eternal moral reality.) I will respond to the questions using my own perspective, but atheists and theists alike will disagree about how to best answer them: (more…)

June 17, 2010

Morality, God, Relativism, and Nihilism

Although most people have no idea what philosophers have to say about morality that doesn’t deter them from discussing philosophical ramifications of morality. In particular many people want to argue for one of the following:

  1. Objective morality requires God.
  2. Morality is relative.
  3. Nothing really matters.

(more…)

June 9, 2010

Does Morality Require God? Free Ebook

Filed under: ethics,metaethics,philosophy — JW Gray @ 10:01 pm
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I have organized some of my essays (blog entries) to make a free ebook that tries to answer the question, Does morality require God? Whether or not morality requires God is a hotly debated topic and many people think it does. However, this debate exists almost exclusively among non-philosophers and actual philosophers who want to know where morality comes from almost never think “God” is the answer they are looking for. I discuss why God is not required for morality. (more…)

June 8, 2010

An Argument Against God, a Teapot, and Garvey’s Objection Part 2

Filed under: epistemology,metaphysics,philosophy — JW Gray @ 2:33 am
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Read part 1 first.

About a week ago I discussed Bertrand Russell’s teapot argument that concludes that we should disbelieve in God. In particular, I posted some objections to an essay by Brian Garvey, “Absence of Evidence, Evidence of Absence, and the Atheist’s Teapot,” which attempted to show that Russell’s argument was not a serious one. Garvey was nice enough to defend his essay and we had a short debate, which can be found here.1 I will now attempt to explain Garvey’s response to my objections and make it clear why I am not satisfied by his response. I don’t know if the teapot argument succeeds as a sufficient reason to disbelieve in God, but I find the argument to be a threat to theism, and in need of further research. I will now explain my current position and attempt to refute Garvey’s responses. (more…)

June 2, 2010

My Defense of the Argument From Evil, an Argument Against God

Filed under: metaphysics,philosophy — JW Gray @ 7:52 am
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The argument from evil (or “problem of evil”) was originally developed by Epirucus, and it is now often taken as an argument against the existence of God(s). If successful, the argument shows that a group of beliefs about God are incompatible (an all powerful and all good God doesn’t exist because then evil couldn’t exist). Although it is possible for a theist (believer in God) to avoid the argument from evil just by adjusting one’s beliefs about God, some theists don’t think that the argument from evil is a problem in the first place. In particular, some argue that God might have a good reason to allow evil to exist. I will attempt to show that it seems either impossible or unlikely that God allows evil to exist for a good reason. (more…)

May 26, 2010

An Argument Against God, a Teapot, and Garvey’s Objection (Part 1)

We want to know, Does God probably exist? Is the belief in god rational? Many people disbelieve in God because there isn’t enough evidence. Some people argue that this is no different than the fact that we think that there probably is no teapot in outer space revolving around the sun.1 We have to admit that a teapot might be revolving around the sun because we haven’t done an extensive search, but we shouldn’t just abstain from judgment. It is most rational to reject the belief of such a teapot and to think such a teapot probably doesn’t exist. In the same way it might be most rational to reject the belief in God and to think that God probably doesn’t exist.2 (more…)

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