Ethical Realism

January 29, 2011

Luke Nix’s Concerns About Atheistic Moral Absolutism

Luke Nix thinks that a satisfying sort of morality requires God. Without God, morality would be a matter of opinion, mere consensus, or cultural customs. Such an unsatisfying sort of morality is “relativism” or a form of “moral anti-realism.” He thinks a satisfying morality should be in some sense “absolute” (of a moral realist variety).1 We both mainly agree what a satisfying morality should look like. It shouldn’t be relativistic or a form of anti-realism. However, I don’t agree that God is required for moral realism. I have already responded to his argument in “An Argument Against Atheistic Moral Realism.” However, my response doesn’t answer all his concerns. I had a discussion with him on his blog and I found out many of his concerns. I wasn’t able to post my reply on his website (perhaps because of my use of html), so I will post it here. (more…)

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September 23, 2010

Ravi Iyer’s Argument Against “Moral Absolutism”

Filed under: ethics,metaethics,philosophy — JW Gray @ 1:45 am
Tags: , , ,

I just read “Sam Harris’ TED video and the danger of liberal atheist moral absolutism” by Ravi Iyer. He argues that moral absolutism – the belief that there are right and wrong actions – is dangerous based on some data that was collected.1 He uses this argument as a response to Sam Harris’s suggestion that science can help us find answers to moral questions. I find several problems with Iyer’s essay and argument. For example, Iyer seems to think that there are no true moral beliefs, which would imply that he disagrees that “torturing babies is wrong.” (more…)

July 2, 2010

Moral Absolutism, Relativism, and the Situation

I have been surprised to find out how many people are moral absolutists. Moral absolutists believe that the situation can’t be relevant to morality. Many people argue that either moral absolutism is true or relativism is true, but I reject both of these positions. Moral reasoning is possible because morality has a connection to reality (unlike moral relativism) and the situation is relevant to moral reasoning (unlike moral absolutism). (more…)

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