The problem of evil refers to the fact that certain traditional views of theism involve contradictory beliefs. The problem is that God should be willing and able to make sure evil doesn’t exist, but evil exists. Some theists argue that atheists can’t reject the existence of God based on the problem of evil because atheists would then have to assume objective morality exists, but objective morality requires God. I will argue that the theist’s argument is irrelevant in consideration of one argument against one type of traditional theism, but it is somewhat relevant against another. Even so, both arguments are unsound. (more…)
May 5, 2013
February 26, 2013
Do extraordinary claims require extraordinary evidence? Is there a burden of proof against extraordinary claims? Should we literally assume that something extraordinary doesn’t exist until it is proven to exist?
Many people say that those who claim that bigfoot, ghosts, and gods exist are making “extraordinary claims” and we should reject the existence of these things because we don’t have enough evidence for them.
What’s “extraordinary” mean? It refers to claims that conflict with what we think we know about the world. Many claims are extraordinary because they are extreme (likely false) or potentially impossible. (more…)
May 15, 2012
The term “default position” refers to a belief (or lack of belief) that is preferable prior to debate or before any evidence is considered. Many people claim that some belief (or lack thereof) are default positions, so everyone who disagrees with those positions has the burden of proof. What exactly is a default position, and do default positions exist? (more…)
October 19, 2011
This is part 2. Go here to see part 1.
I have created a new form of Stoicism that doesn’t require a god that I call “Neo-Aristonianism.” I will now present a second new form of Stoicism (that doesn’t require a god) that I call “Common Sense Stoicism.” Neo-Aristonianism is a skeptical form of Stoicism that requires as few assumptions as seem necessary for a potentially comprehensive virtue ethics. Nonetheless, many assumptions are very plausible and many of us will prefer a more ambitious virtue ethics that involves some of these assumptions. (In particular, the existence of certain intrinsic values.) That’s where Common Sense Stoicism comes in. (more…)
October 16, 2011
Stoicism is one of the most neglected philosophical traditions, but I think it’s informative and helpful. I also think it’s likely that Stoicism’s been neglected in recent times because the Stoics believed in a deity, and now philosophers shy away from any philosophy involving God. For these reasons I will present a new form of Stoic ethics I call “Neo-Aristonianism” that doesn’t require us to believe in a deity. (more…)
September 19, 2011
We should generally prefer beliefs and theories that are well justified and don’t require ambitious metaphysical or religious assumptions. “Metaphysical” beliefs are beliefs about reality, and “ambitious” beliefs are difficult to justify in a satisfying way that would lead to anything resembling certainty. We attain absolute certainty when we have a belief that couldn’t possibly be wrong. (more…)
June 7, 2011
We can learn how to think more like a philosopher by engaging in philosophical debate, reading philosophy, thinking about the nature of philosophical argumentation, and examining the thought process of philosophers. A philosophy professor can be very helpful as a guide to help people engage in philosophical argumentation by helping them verbalize their arguments and avoid fallacious reasoning. Since I am writing about philosophical argumentation, I am not able to help guide your philosophical thoughts as you engage in philosophical debate. However, I can help you peer into the thoughts of someone who engages in philosophical thought. In particular, I will discuss the thinking involved with constructing a philosophical objection. (more…)
March 14, 2011
I was a guest contributor at Camels With Hammers by posting “Philosophy can Debunk Myths about Atheism.” In particular, many theists argue that atheists must reject morality, meaning, and knowledge because these things can only exist if God exists. Or of course, the atheist must convert to theism precisely because we know morality, meaning, and knowledge exist–and God is required for these things to exist.
Rather than prove that atheism is compatible with morality, meaning, and knowledge I merely discuss my personal understanding about why the natural world seems sufficient to explain the existence of these things. The theist will have to prove my personal understanding to be false or we have no reason to think God is required for such “facts” after all.
Go here to find out what I have to say on these issues.
January 29, 2011
January 25, 2011
January 18, 2011
The Thinking Christian, Tom Gilson, thinks moral realism requires God, and says that the following questions are somehow a problem for atheistic moral realists (mainly concerning a potential eternal moral reality.) I will respond to the questions using my own perspective, but atheists and theists alike will disagree about how to best answer them: (more…)
September 18, 2010
July 27, 2010
Is atheism immoral, evil, sinful, satanic, or unholy? Atheists are one of the most hated groups in the United States. Many religious people openly admit they think that atheism is immoral. I will argue that atheism is not immoral. First, I will give some evidence that atheists are despised. Second, I will describe two ways people think atheism is immoral. Third, I will provide arguments that atheism is not immoral. Fourth, I will take a look at arguments people use to conclude that atheism is immoral. If we have good reason to believe that atheism can be morally permissible (rational from an individual’s standpoint) and we have no reason to think atheism is immoral, then we should agree that atheism is not immoral. (more…)